Our Covenant with
God - Part I
In Genesis 2:16-17 God made a covenant with Adam saying that
he could eat of every tree in the garden with the exception
of the tree of knowledge of good and evil. Adam and Eve broke
this covenant and death entered
into the world.
Later, in Genesis
6, God made a covenant with Noah to build the ark to save
his family and the animals from the coming flood. In Genesis
6:22 the Bible says that Noah did all that God had commanded
him. In Genesis 8:15-17 Noah, his family, and the animals
came out of the ark on dry ground. They were saved.
In Genesis 12:1-3
God made a covenant with Abram to leave the land of his fathers
and go to the land He would show him.
In doing so, there was the promise of blessing and cursing,
and, that through him all the families of the earth would be
blessed. Abram did as God told him, and it is through Abram’s
[Abraham] seed that all the nations of the earth are blessed
(Galatians 3:8, 16, 29).
God also made a covenant with Moses
and the children of Israel in Exodus 19:3 thru 31:18. Leviticus
gives more details of the law, and Deuteronomy is a “second
giving” of the law of Moses. Israel failed
to keep this covenant and God cast them into captivity many
times to punish
them.
There have been other covenants that God has made with
individuals and groups that are given in the Bible. But these
are the ones
that are readily familiar to most Bible students. Each of
these covenants was distinct and separate from one another.
For example,
Abraham
did not have to build an ark. God did not command Moses not
to eat of the
tree of knowledge of good and evil. Noah did not have to
go to Jerusalem to offer
a sacrifice for sin each year.
Today, Christians do not have
to travel
to Jerusalem to offer an animal sacrifices on the alter. Why
not?
Isn’t the
law of Moses still in the Bible?
During the time that the law of Moses was in power,
Jeremiah prophesied that the time would come when God would
make a new
covenant with Israel and Judah (Jeremiah 31:31-34). This covenant
was “Not
according to the covenant that I made with their fathers in
the day that
I took them by the hand to lead them out of the land of Egypt…” This
covenant would be different.
The writer of the book of Hebrews,
after quoting Jeremiah 31:31-34, wrote, “In that He says, ‘A
new covenant,’ He
has made the first obsolete. Now what is becoming obsolete
and growing old
is ready to vanish away” (Hebrews
8:13).
Paul wrote, “Christ has redeemed us from the curse
of the law…” (Galatians 3:13). In Romans 10:4 he
wrote, “For
Christ is the end of the law for righteousness to everyone
who believes.” In
Romans 7:4 he wrote, “Therefore,
my brethren, you also have become dead to the law [of Moses,
see verse 7, sv] through the body [death] of Christ, that you
may
be married to another—to Him who was raised from the
dead, that we should bear fruit to God.” Anyone who claims
to be under the law of Moses is under the curse of the law.
And,
it is
evident that a person
cannot be married
to, and be in subjection to, both Moses and Christ. Paul said
that was under the law
of Christ in 1 Corinthians 9:21.
Besides this, Christ could not be the high priest if
the law of Moses was still in power. For under it the priests
had
to
come from the tribe of Levi. But Christ was of the tribe
of Judah. Hebrews 7:11-14
makes it clear that the law had to be changed in order for
Christ to become the
high priest. In Hebrews 9:16-17 teaches that when Christ
died on the cross
the new testament came into power. Jesus fulfilled the law
of Moses
and took
it out of the way (Matthew 5:17; Colossian 2:14).
Paul describes the Law of Moses as a tutor
that was designed to bring its people to Christ. But once the
faith came Paul
says, “we
are no longer under a tutor” (Galatians 3:23-25).
Christ
is the mediator of the new testament (new covenant, Hebrews
9:15). He is not the
mediator of the old covenant of
Moses. If He were, then we would still be killing goats and
heifers before the
altar in Jerusalem .
-Steve Vice